Responsibility And Sustainable Development

With the sprouting dEcologia, the vision of the environment was born as the permanent dwelling of the man, therefore worthy of zeal. Ahead of the great ambient problems that the temprovocado man, as the ecological deforestation and pollution, principles tomaramforma and today is summarized mainly in two words: ' ' DesenvolvimentoSustentvel' '. DesenvolvimentoSustentvel is the growth of the man, in material, social, economic, intellectual and technological terms without aggression to the environment. It means to progress, but without provoking scarcity and of form to assure that the future generations tambmusufruam of the natural wealth. Governments and diversasinstituies if have strengthenn to implant preservaoambiental politics. Moreover, if they have worried in acquiring knowledge the population, emespecial youth, in relation to the problems generated for the inconseqncia nasprticas extrativistas and industrial.

Thus, with one better nadifuso of the information, the man if has become each time more responsible pelomeio where it lives. The responsibility, that before was on aprincpios ethical and only moral, now accumulates of stocks principles of valuation of the Terracomo a precious planet great e, but, without the had respect, citizen chaotic asituaes that can come to compromise the life. Each one is responsvelpelo space where it lives, for what it consumes, for the garbage that produces. In a escalaglobal, all the humanity, jointly, and each one, singularly, in the suaspequenas actions, becomes responsible for the destination of the Land. Without the participation detodos, the Sustainable Development will not pass of a plan without concretion. To conciliate development and ambient preservation is the best option for aperpetuao of the species and in special, of the species human being.

Society

One is about a society that lives in spaces geogrficosparticulares, with distinct characteristics. Read more here: Howard Schultz. They possess: strong linking with ancestral osterritrios; identification and auto-identification for other different gruposculturais; proper dialect, that most of the time not condiz with national alinguagem; presence of social institutions and etradicionais proper politics; production system, come back mainly, toward asubsistncia. These, still belong to a society whose last end is areproduo of solidarity and not it accumulation of good and profit, where osrecursos natural, of which they depend to survive, are conserved (DIEGUES, 2004). However, Cavalcanti (2001) comments that this sociedadesno seems to be put down of economic markets, however, in them, the juxtaposed gift 4 conduta economic, goes very beyond acmen of the economist, a time that, this, does not obtain to visualize the essence of this gift.

Already the traditional populations are caiaras, messengers, seringueiros, quilombolas among others. For Diegues (2004), this model desociedade if finds inserted inside of ampler society, where ascidades exert a basic paper. Exactly that they depend in good docultivo part of the land, in certain stations of the year, appears to the obterdinheiro necessity for the acquisition of products in the cities. In a similar way, acabamdependendo of the cities for its social, economic, cultural reproduction, politics and, still, to have access to the innovations. In these populations, the production ways sopr-capitalists, therefore the work not yet became merchandise, exists umaforte dependence of the natural resources and the cycles of the nature, where adependncia of the market already exists, but is not total.

The natural dosrecursos forms of handling entirely do not objectify the profit, but the cultural representaosocial and (they idem). Corroborating, Arruda (1999) it says that these ocupamespaos populations and use the natural resources, mainly, for the sustenance. Mode used workmanship is basically familiar and the employed technologies are underneath impact, therefore it prioritizes patrimonial knowledge e, comumente, debase sustainable.

Project Construction

In this direction, interdisciplinaridade is the legitimate expression of the conjugao of collective in direction the construction of an only project enters the areas of knowledge. In a more specific definition of the term interdisciplinaridade, we have: INTER – Latin prefix, that means position or intermediate action, reciprocity, interaction; IT DISCIPLINES – branch of knowledge means epistem/; DADE = Latin suffix, that means quality, study, way of being. Thus, express interdisciplinaridade to recoup the totality, the general ontologia of the knowledge production. Other terms are used to express a more advanced knowledge, such as multidisciplinaridade, pluridisciplinaridade and transdisciplinaridade. The difference of the concepts between these largenesses consists of: Multidisciplinaridade: you vary you discipline working together.

Pluridisciplinaridade: juxtaposition, you discipline the same of branch. Transdisciplinaridade: a new conception is the overcoming of only making in search of life. The Interdisciplinaridade, in turn, contemplates disciplines them to all working the only knowledge as something. It is the class action in direction to a desire, dream, ambition, elect project enters the fazedores of the process; it is the ousadia of wanting to construct to a society citizen, where its citizens live in an exaggerated level of competition; it is the importance of you discipline them to all in one same level; it is the production of new knowledge; it is to assume activities with the pleasure of wanting to construct a new project; it is a question to assume a new attitude; he is something that goes beyond the integration; it demands questioning, it is a transformation factor, that foresees new searches and change in the attitude to understand and to understand; it is the joint construction and not it simple juxtaposition; exchange of wanting essentially individual for also collective fondness; it is a metodolgica relation that exceeds the verbal exposition, reading, correction of exercises, test, test, but basically a search for the understanding of the knowledge, beyond knowing to make; it is avaliativo process in which the error starts to be plus a moment of learning overcoming; it is not a method, but a taking of decision, a new attitude; Thus, the interdisciplinaridade involves a set of elements and concepts whose practical conditions for accomplishment of and attitudes interdisciplinares are the development of the sensitivity of the art to understand and to wait, of the creation and the imagination.