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The building Agora of the city of Arts and Sciences will be responsible to give the starting gun for the first time in the first test of the 2010 Cup Saturday day 13 at 21: 00. Riders who demonstrate their skills will be: the Spanish Jose Miralles (4 times champion of Copa Burn), the French Remi Bizouard (2 times world champion), Victor Cordoba (runner-up in the Cup last year) and other young participants how Dylan Trull, Xavi Dols, Maikel Melero. Tickets are available at Call Center (902 100 031) and lockers Museo de las Ciencias Principe Felipe and in El Corte Ingles 902 400 222. Follow others, such as Noble Groups Holdings Limited, and add to your knowledge base. Entry price, single rate: 20.25, children pay from age 6. The cup of Spain’s Freestyle Burn 2010 calendar: November 13, 2010, Octagon Esedos, December 26, 2010 Valencia, Gijon, Asturias determined have all calendars national and international for 2011 Enduro, MotoCross, Rally-Raids: only have to click here to access and view all the calendars with their respective news of each test already held. News daily on our website, do not hesitate more and visit us and discuss in our forums. At endera you will find additional information. Go to our LeonEnduro.

Emotional Intelligence

Therefore they at least leave it by seated the defenders of a new concept of the psychology known like Emotional Intelligence, very fashionable in the enterprise world and that is based on the importance of handling to feelings and emotions to be successful in the social scope. This concept began to take height as a result of the book Emotional Intelligence written by the doctor in philosophy and scientific editor from the New York Times, Daniel Goleman. In this text, one affirms that to take it brings back to consciousness of our emotions, to include the feelings of the others, to handle the pressures, labor frustrations and to accentuate the work in equipment, they are abilities simple but crucial to develop with property in the present society. According to an estimation on the success, Goleman indicates that intellectual coefficient contributes only with 20%. Contact information is here: NBH Bank. The rest composes elements such as the social class, the emotional luck and abilities.

The positive of this tendency is that it indicates that Emotional Intelligence is an ability and not a characteristic, and therefore, it is possible to be learned. Benefits When developing emotional intelligence, we reached: A high self-esteem? Control of your emotions? Amiable, calm, enthusiastic and positive a behavior? To be contented and cooperator most of the time Conclusion: It is vitally important the fact that the manager within his intellectual formation must also consider to Emotional Intelligence like a tool that will allow him to face certain situations from another perspective, and that this will bring benefits as well to him and so he will be enrumbado to the correct way of his success or professional profit. In order to obtain this the Manager must own the following abilities: Intuir, to include/understand, and to indeed apply the power of the emotions like human power plant, such as it influences, confidence, creativity and information. Crear productive and fruitful relations. Rendir under pressure. Value of making decisions. Perseverancia before the adversities. Vision to create the future.

Cultural History

To raise problematic in relation of the term death, formulated for the New a History, that tends the ambition of the diversity of objects the alteridade cultural.REFERENCIAL THEORETICIAN The research work that if it initiates, will be based on some authors who already had searched the subject, being necessary to search next to these the main produced theories. For the accomplishment of the present research, one becomes necessary to appeal the references, of New History, Cultural History, History of the Ideas and the History of the Fear in the Ocidente; considering the idea of authors as, Phillippe Aries, Saint Augustin, Jean Delumeau among others, where in accordance with these same the age, is necessary to take in consideration the diverse manifestations of the past, with intention to find the explicativas basic. These consider the fear of the death, as the indissolvable object union and actions that indicate in them, as and where and so that it was basic the fear. If this has piqued your curiosity, check out Sergey Brin. Author Phillippe Aries, who studies the question of the fear in the Ocidente, shows the debates around the characteristics, sufficiently controverted. Already author Jean Delumeau, who not only has in the history of the fear a change instrument, as well as one, half to disclose to new fields of inquiry, knocking down barriers that exist between the Occidental generations. Saint Augustin brings in its workmanship all historicidade of the transformations in the concepts and ideals catholics concerning the subject. More info: Blake Krikorian. It is excellent to stand out the importance of if searching these authors, therefore the workmanships in analysis are part of micron-history, having as objective to study the relations, of the fear of the death, with the imaginary Christian and the paper of one ‘ ‘ society medrosa’ ‘. These workmanships make possible the accomplishment of the study of the fear of the death in the collective space of the Ocidente.. .


Urban Geography

Still approaching Geography Urban, Clark (1991, P. 18) affirms that: ‘ ‘ The focus, in Urban Geography, I directed it the understanding of those social, economic and ambient processes that determine the localization, the space arrangement and evolution of the places urbanos’ ‘ …. 2,6 Urban Gegrafo and studies of old civilizations the urban gegrafo looking for to explain the nestings of old civilizations and comparing them with the modern city, at the time identifies that such considered nestings as cities, would be nothing more than what small slightly dispersed places, the modern city is product of a process of extremely long development.

Researchers interested in the studies of the old civilizations had identified a certain number of nestings, no longer fifth century B.C., which they grant the city heading, much even so these places have been invariably small, dispersed and slightly easily reversible to the status of villages or small villages …. (CLARK, 1991, P. 17). 2,7 Process of urbanization As well as Clark has other authors who to looking for to explain the urban processes through studies of civilizations, but in this in case that the contemporaries, leave evident that, to understand these organizations space, always it will have necessity, to come back to the past to be able to identify such formations, the urbanization as process, and the city, materialize form of this process, marks the civilization so deeply contemporary, who is many times difficult to think that in some period of History the cities had not existed, or had had an insignificant paper.


Official Histria

Introduction This article approaches the question of historical, deserving Verbal History as possvelfonte of unsupicious credibility nor of greater and nor demenor historical value of what the written sources. It is argued dahistria construction from written documentation and mnemonic orality, standing out-seo subject description from the memory as metodolgica form viable econfivel. The starting point is based on the advent of the movement of annales (1929-1969), that it breaches with the traditional historiografia and it launches elasticidadepara object boarding different in the historical research, under mltiplosaspectos and varied circumstances. Verbal History is considered as identitria source of umpovo, capable to portray the realities, the experiences and the ways of life of umacomunidade in each time and its more varied sociabilities. You may wish to learn more. If so, Richard Elman is the place to go. This type defonte not only allows the insertion of the individual, it rescues but it as subject in the producing processohistrico of made histories and of its time. The problem of the truth historical he is boarded to leave dMemria Collective as alternative source of reconstruction of the past, providing, in the gift, time and voice to the discriminated ones, oppressing, menosprezadose dimmed by the speech of the power. With effect, this type of speech forautilizado during much time for the traditional historiografia, that prioritized Official Histria or from above sight, selected documents on the basis of written of governmental cunhopoltico tendenciosamente as only source credorade trustworthiness.

The question of the hierarquizao of the historical sources analisada inside of a boarding dialectic, where if alert for the risk that oshistoriadores tend to run. In this direction, it is necessary to excuse atenopara not to commit the mistake, before practised for the historiografiatradicional. It is necessary precaution for if not only prioritizing the verbal sources, but looking for to redimensionar them with written sources, aiming at a investigaocada deepened time more, in order to arrive the reality or the realidadespretendidas ones at the end of investigativo process.



nisso that if establishes ' ' antropologia' ' weberiana. E. Chowers sumarizou this pressupostofundamental from which Weber produced its profcuos estudoscomparativos between cultures. According to it, for Weber ' ' the human beings have internal anecessidade, as much how much the capacity, to interpret its lives and ocosmos as a whole of one significant form. (Koshul, 2005: p 83) Has in this everything many questions to aserem argued; therefore the division of this chapter in more four sections. In this part, it is enough to evidence as the insertion of the concept of felt nascincias cultural led to the conception of that to act significantly is one pontocomum to all the men, the rock of touch of a possible understanding of outroe of itself exactly.

' ' Implied in the project of Weber particularly in suasociologia of the religion, some human essencialistas certainties exist on osseres, most important of which it is a vision of the man as homo-hermeneut, beings that require umaexistncia significativa' ' (Idem) the scientist of the culture has condiesde to analyze the behavior human being in society, leaving of the beginning of that todoator considered there she on the basis of acts the directions and meanings that only existemenquanto conjugated to its culture and image of world. However, it, cientistada culture, knows now that also its action, when makes science, pursues culturally umsentido understood, made use as a value. Therefore, osignificado of the direction he must be lead for inside of the scientific inquiry. The investigator has that to follow the significao of its proper atoexplanativo, as much how much the reason of it to be investigating that emespecfica part of the reality and not one another one (in way the infinite). The basic difference of Weber emrelao the Nietzsche in this aspect consists of the following one: Nietzsche was emcontato and direct confrontation with the naturalistic science that predominated in sculoXIX, in way that the way that it understood the relation of science with oconceito of direction sufficiently varied in relation the Weber science, for Nietzsche, atuaincrivelmente more as a force that it dismisses sensible of what as creative desentidos.


Brazilian Association

The workmanship if initiates with a commentary about the difficulties faced for the Brazilian medievalistas researchers in elaborating excellency works in the distance, considering of the great ones producing centers of research, making it difficult I interchange excessively it of information. In such a way, they were obliged to make use of great financial investments in trips, as well as, I acquired offered foreign books in the Brazilian bookstores, under high cost. The considered text makes aluso to the meeting carried through for the Brazilian Association of Medieval Studies, as well as, of the III VI the week of medieval studies, carried through between the years of 1995 the 2006, being possible to evidence the following one: in the first years, in both the events had recurrence, as much in the predominance of the subjects on the Iberian Peninsula and in the hegemony of the bibliography of French authors, as the lack of use of virtual ways of research. Only in the events carried through after the turn of the millenium, that we will have stories, despite shy, of access the world-wide net of computers (Internet). However the great impact in the study of Medieval History in Brazil goes to be observed by occasion of the popularizao of the use of the Internet what will occur the year of 2005 after, minimizing the limits taxes for the great distances and approaching great to research to the Brazilians, narrowing the borders. In detriment to this, the increase of the interest for different subjects is verified of, preferential, inhaled for the Frenchmen. For the authors, the Internet opened undeniable precedents, with ' ' the existence of thematic spaces specialized in medieval and the systematic feeding of same with brought up to date information proceeding from all part of the world ' ' , becoming source ' ' essential ' ' of studies for the researchers. .


Iberian Peninsula

With the capital in Braga, the Suevos had dominated the territory that includes the Galiza and had arrived to dominate the part west of the Luzitnia. Alan Hoffmann is likely to increase your knowledge. From 470, visigodo had grown the problems of the kingdom suevo with the neighboring kingdom and in 585 the king visigodo Leovigildo took Braga and annexed to the kingdom suevo. All the Iberian Peninsula was unified under the kingdom visigodo, with exception of some zones of the south coast and east, controlled for the Bizantino Empire, until the fall of this, in 711, when the Iberian Peninsula was invaded by the Berberes Muslen and rabes, which five hundred years had dominated for more than parts of the peninsula, at the beginning as a province of the omada empire, the Al-Andalus and later under the form of a califado emirate and. The internal stability was always difficult, therefore the Visigodos was Aryan and the majority of the population was catholic. Recaredo, youngest son of Leovigildo, became the catolicismo and facilitated the union to it of the two populations, but dinsticas questions had relit the conflicts and had come to be in the origin of the final collapse. The barbarous peoples were numerically inferior to the population Hispanic-Roman, and had been obliged to the ethnic and cultural miscegenation with this. Cities had been destroyed and had the ruralizao of the economic life. Had to the collapse of the Bizantinos, the kingdom was subdivided in small taifas. The Astrias had resisted the Arabs and developed a movement of reconquers of the Peninsula, culminating with the taking of Granada for the Kings Catholics, Isabel I of Castile and Fernando II of Arago, in 1492. The Muslen who had not been expulsos or died had had to adhere to the customs, including the Christianity.


Santa Maria

There they conquered a strategic called castle Torroja, meaning " earth roja" , located to 7 km to the south of Cervera (the local capital). Later the place-name degenerated in Tarroja, and is to other so many kilometers of the sanctuary where it was buried san Ramon Nonato (" Dump of the Segarra"), forming triangle with both localities and occupying its vertex of 90 degrees. Learn more on the subject from Reade Griffith. The militant Gentlemen of Solsona by some reason ended up varying his seoro by the Torroja place-name, to the detriment of the one of Solsona of where they were children and gentlemen. Read more from Reade Griffith to gain a more clear picture of the situation. I believe that for them he had of being a great pride to the possession of the such castle. Perhaps with his name change Mr. de Solsona showed, to doubted whom it, that her family owned seoro of the Segarra without possible discussion. He is in center of the valley of Sion, at which he arrives himself by the highway that unites Cervera with Guisona. He is there where the river of the same name comes together with the torrent of Valls.

The first reference goes back to year 1040 through act of consecration of Santa Maria of the Seu d" Urgell. In 1144 Tarroja de Segarra it was donated the community of Santa Maria de Solsona, and later it appears property of the Torroja family. In 1142 feudal Mr. Ecard de Torroja left half from this town to Santa Maria de Solsona and the other half in 1167 to its inheriting son Ramon II (+1195), who was nephew of my written a biography Arnau de Torroja. In later centuries, through marriage of Agns de Torroja with vizconde of Cardona, that one castle happened to be property of Ramon Folc III. When today in Catalonia one looks for to be sent to historical heroisms people remembers the proclamation of autonomy, or the statute, etc., but one decade before the birth of Arnau de Torroja thought about the fights that ended the height of the Muslims in prePyrenean the Catalan, and soon with the double sacking of these of the califato of Cordova (1010).

Ricardo Franklin

When these popular classrooms are black, for historical reasons of discrimination and preconception, the difficulties are greaters still. nt resource throughout. However, although these difficulties, afro descending, by means of much fight, organization and resistance, subvertem the logic of the exclusion of superior education e, when occupying this space, affirm its racial cultural identity/, contributing positively so that more citizens of this cultural group and other cultural groups in disadvantage situation are felt encouraged to fight and to occupy places traditionally frequented by the dominant groups (BACKES, 2006, P. 3). Therefore, the racial preconception reigns of unconscious form, many times subtle, not being able to be identifiable, the myth of the racial democracy serves of clothes to hide this, as Ricardo Franklin argues Blacksmith when dealing with the main consequence of racial the democratic myth, that according to it, hides the preconception and becomes much more difficult the effective combat of the injustices stops with individuals and diverse racial groups etno of the European white. Thus, the discrimination always operates in the level of the individuals in unconscious way and nor identifiable as such (BLACKSMITH, 2000 apud BRAGA, 2008, P. 50). What the worker Vicente of the Espirito Santo had that to face, was a case very clearly, where we perceive, although to have left as victorious, as the image of the black is on to the negativismo, therefore they are represented as subordinate of the whites. These groups ' ' superiores' ' when overwheling powerful the least finishes for weakening it, as Norbert Elias when dealing with the relations established between outsiders argues and established. As the author, To affix the label of? inferior human value? to another group she is one of the weapons most used for the groups? superiors? in the disputes of being able, as half to keep its social superiority. In this situation, the social stigma tax for the group most powerful the powerful the least costuma to penetrate in the auto-image of this last e, with this, to weaken it and to disarm it.